Page 21 - Swatantrata to Atmanirbharta : Lokmanya Tilak’s legacy
P. 21

commentator of public affairs, who is impartial in the praise or
            criticism of the powers that be. Today when we see the media
            persons clamoring on, the perceived attack on freedom of press,
            even in presence of a vigilant judiciary, it becomes obvious that
            the former should learn from the life and times of Lokmanya
            Tilak.
               B)  Education: it is heartening to see that the educational
            institutions, started by Lokmanya Tilak, have blossomed into
            centers of excellence. The way he brought them up should be
            an object lesson to the present-day politicians, running various
            professional colleges, which inside their edifices of glass and
            chrome are, many a times, short of adequate facilities  and
            faculty. The exorbitant fees of such colleges stand out in sharp
            contrast to the moderate one, affordable to middle-class families,
            in the institutions run by Lokmanya’s trusts.
               C)   Instruments of social awakening: it is pathetic to see
            the  deterioration  of the  community  celebrations started by
            Lokmanya Tilak.  Apart from some respectable  exceptions,
            many  of  them,  from  being  the  agents  of  social  awakening
            and the nurseries for budding artists, have reduced to, forceful
            extortion of contributions, noise pollution and general vulgarity.
            Had the Lokmanya been alive, he would certainly have taken
            help of these annual celebrations to exhort the public to follow
            Covid appropriate behavior. He   would have formed bands of
            volunteers to help the Covid warriors, front-line workers and to
            give succor to the impoverished masses and the migrant labour
            force.

               The ongoing pandemic has brought home the fact that no
            government alone can look after the health needs of the vast
            multitude of citizens who just do not have the financial strength
            to take care of themselves. Thus, there is a crying need for a
            leader with  Lokmanya Tilak’s social conscience to erect a
            chain of secondary and tertiary care medical establishments,
            on the lines of those run by the Ram Krishna Mission in the
            eastern part of the country. This is needed more in the states
            of Maharashtra, Gujrat,  and Karnataka, where  many of the
            private medical institutions are unaffordable to the lower strata
            of the society.
                                           19        Swatantrata  to  Atmanirbharata
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