Page 20 - Abhivruddhi
P. 20

Wealth should be equally distributed amongst all, but communism has
          no system of creating wealth before it can be shared. That is why the
          communist system failed completely in the Soviet Union and in all the
          countries of Eastern Europe. Extreme hunger, poverty, and government
          slavery plagued the common people. The experiment of communism
          in China completely failed. After that a mixed model of capitalism and
          dictatorship is now being implemented in that country under the name
          of Chinese Communism. There,  man has no right to accumulate wealth
          in his own name. There is no freedom to choose the business you want.
          Every individual has to do what the government tells him to do. Now
          the addition of capitalism to this system has brought some prosperity to
          China’s coastal region. Today, China is building its own position as the
          world’s manufacturing system. But the Chinese dictatorship has not been
          able to prevent massive exploitation and fraud of the workers. The result
          is certain. The dream of a happy society as envisioned by Mao Tse Tung
          has not come true, so it is inevitable that an internal eruption will take
          place in China sooner or later. Therefore, it is not possible for a country
          like India to adopt this model of development.
            The culture that has prevailed in India  since ancient times has already
          guided the world in a third way(Deendayal Upadhyay and Dattopant
          Thengadi,2016) different from these two models. Senior economists
          Deendayal Upadhyay and Dattopant Thengadi have written extensively
          on the subject and have provided material for economists to think about.
          The model of development shown by Deendayal Upadhyay in Indian
          culture is called Ekatma Manav Darshan. This philosophy is based on
          spirituality. There are many facets to integrated human philosophy.
          There is an aspect of it, how to get money and how to spend it. Tukaram
          Maharaj says, “जोडोननया धन उत्तम र्ेव्ारे, उदास नर्चारे र्ेच करी”. That is to say,
          honestly, there is no problem for every person to get as much money as
          he should without cheating any other person or society. But there is no
          reason to assume that you have the right to enjoy all the money you earn.
          The Hindu culture holds that the wealth created belongs to the society
          and we are its trustees. Therefore, everyone should consume as much
          of the money as he needs and return the rest to the society in various
          ways. That is, when spending money, one should think of sacrifice and
          the welfare of the whole society without thinking of waste or indulgence.
          Instead of thinking that I only deserve happiness, I should act like ‘Sarvepi
          Sukhinah: Santu’ that is everyone deserves happiness.
            Another aspect of integral humanism is the balance between the

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