Page 8 - Swatantrata to Atmanirbharta : Lokmanya Tilak’s legacy
P. 8

thousands  of students  and scholars to the  nation who  have
            contributed to the development of the nation of Lokmanya’s
            dream; of a free, strong, and modern India.
               Dr. Kunte has also written a thought-provoking article about
            New  Educational  Policy,  which  reflects  Lokmanya Tilak’s
            thoughts  on  national  education  i.e.  self-  reliance,  respecting
            science and technology, self-reliant in economics and industrial
            sphere of India.

               Smt.  Swapna Chaudhari  and Smt.  Nirmala Godbole  have
            reviewed Lokmanya’s thoughts as a mass leader, social integrity,
            untouchability  and  Hindu-Muslim  unity,  Tilak’s  movements,
            Tilak’s  thoughts  about  independence.  But  they  should  have
            mentioned few more bold statements of Lokmanya Tilak such
            as:
               1)  If God accepts untouchability, I will not accept God.

               2)  Thirst of Swaraj cannot be fulfilled by Suraj.
               3)  If nation is a human body, its atma is “independence”
            which cannot be killed, destroyed, or get aged. It will live forever.
            Without independence there cannot be a nation, and this is the
            new vedant.
               4)  Lokmanya Tilak has also mentioned that serving God
            and serving to the nation are one and the same with which you
            can achieve Moksha.
               Both  have  reviewed  Tilak’s  thoughts  in  today’s  pandemic
            problems appropriately.

               Lt. Col. B. N. Godbole (Retd.) and Shri. Shailendra Risbood
            have written about Indian National Security in today’s context
            and the multifaceted personality of Lokmanya Tilak.

               It is very difficult to cover all the aspects about Lokmanya
            Tilak and his philosophy of Swaraj and Gyanyukta Bhaktiyukta
            Loksangraharth  Nishkama Karmayog which  originates  from
            the Vedic Dharma. Lokmanya Tilak used the word Dharma as
            ethical action or duty and not as a religion or yog as a pious
            action on doing and karma is performance of duty for social
            welfare.
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